Current Affairs
Delivering Miracles at Dawn: Inside Epworth’s Home Birth Stories
By Kudakwashe Emma-Louise Zihonye
Melody heard a knock on her door around 4 am in the early hours of Mothers’ Day. The cold mornings of the month of May makes it hard to wake up, but for her it was not much of a surprise as she is used to these unannounced emergencies. On the door was Christa’s husband who came in to seek help as Christa had been in labour the whole night. She grabbed a pair of gloves and followed the young man.
69-year-old Melody rushed to the homestead with her crutch supporting her fragile body on the rocky landscape. Christa gave birth to a baby boy in a dark room with no light around 6:05 am on the 11th of May 2025.
To Melody, this is not a rare occurrence as she has been doing this in the dormitory suburb of Epworth for more than 20 years.
“This has been my life since 2003 as a Traditional Birth Attendant here in Epworth. I offer delivery services for those in need, but receive no money or compensation for this work. However, for me and the rest of the 25 women I work with, we realise that people are in need of such services,” said Melody Nyakudanga.

A young mother carries her baby on her back after visiting Gogo Nyakudanga in Epworth. More
than just a traditional midwife, Gogo serves as a trusted counsellor in the community. Photocredit- Kudakwashe Emma-Louise Zihonye
The Traditional Midwives group which is registered with the Traditional Medicines Council of Zimbabwe, has managed to deliver 710 babies since 2021 according to their records.
“We have helped deliver over 710 babies in Epworth only over the past 4 years not because we want to, but because most of these girls cannot afford to give birth at our local clinic. They do not have resources, and we cannot let them do it on their own,” she said.
Epworth, is densely populated suburb 12 kilometers southeast of Harare, with a few clinics. The nearest one is Dombo Clinic which now serves as vital healthcare lifeline, providing basic medical care to thousands of residents who have limited access to health facilities.

Gogo Nyakudanga
The community faces persistent challenges like poor sanitation, with many households lacking access to proper waste management systems, and limited and unreliable water supply. Overcrowding, a legacy of years of unplanned settlement, puts immense pressure on the available infrastructure and services. Some parts of Epworth do not have electricity.
Some young women in Epworth now prefer giving birth at home with traditional birth attendants rather than going to the local clinics because of the risks and expectations at these clinics.

An expecting young mother holds her baby close to one of the Mbuya Nyamukuta’s homes. Her pregnancy was not registered at a local clinic because she could not afford the $40 required, and she is likely to give birth at home. Photo Cred – Kudakwashe Emma-Louise Zihonye
Nyarai, (not her real name) said that it is not safe to deliver at local clinics as negligence and corruption is now the norm.
“Without money and required medical supplies, the nurses at Dombo Clinic will not even look at you. They will even let you give birth at the gate if you are not registered, or if you do not have money. It is really dangerous for expecting mothers. Traditional midwives welcome us with open arms. Even if we have not had something to eat from our homes, they will prepare food for us regardless of their own circumstances”, she added.
Dombo Clinic in Epworth charges nearly $40 USD to register pregnancy and requires one to purchase some of the utensils used during birth. Additionally, on the delivery date, an expecting mother has to bring an additional $40 USD for emergency ambulance services to a bigger hospital in case of complications arising. The cost of services prevents many women from seeking necessary clinical midwifery support, leaving them vulnerable during pregnancy and childbirth.

Gogo Nyakudanga holds a newborn baby she had just delivered early morning on 11 May 2025. Photocredit – Kudakwashe Emma-Louise Zihonye
Maternal health should be a right accessible to all, yet many women find themselves unable to afford the rising costs associated with childbirth in public hospitals. In their search for care, many turn to traditional midwives, who, despite limited resources, provide critical support and care to under-served communities.
Zimbabwe has one of the highest maternal mortality rates in the world. According to the latest Zimbabwe Demographic and Health Survey 2024, 212 mothers die for every 100,000 live births, and 14% of all births are home deliveries.
Neonatal deaths has increased from 29 per 1000 to 37 per 1000 live births, meaning many babies die within the first 28 days of life.

Epworth clinic. Photocredit- Kudakwashe Emma-Louise Zihonye
“We are trained and certified by the Traditional Medicines Council of Zimbabwe. However, it has been long since we had training, and we wish that we could get free courses where we could upgrade our knowledge for the betterment of the Epworth community,” said Melody.
According to the World Health Organisation, millions of women globally still give birth without a skilled health worker by their side, and one-third do not receive even four of WHO’s recommended eight pregnancy checks.
Anna Sande, former Mayor of Epworth, said most of the local clinics are out of reach for many in terms of the charges, considering the harsh economic realities in our country.

Gogo Nyakudanga stands at her door, where she usually receives knocks for birth emergencies. Photocredit- Kudakwashe Emma-Louise Zihonye
“Affordability is a real issue. Traditional Midwives are, basically, an alternative. Hospitals turn away women for not having the materials needed for a delivery, and may even require you to purchase your own utensils such as cotton, blades and other things. What I think, is that the local authority should prioritise care for mothers before finance because access to health care is a human right, and it should not be compromised.”
Basic needs for mothers should be readily available in clinics so that women are not be turned away. Epworth deserves to be a society with healthy mothers and healthy babies,” Sande added.
Zimbabwe’s healthcare system faces chronic challenges, including an exodus of health workers to other countries in search of better working conditions, competitive salaries, and improved career prospects. This brain drain has left public hospitals and clinics severely understaffed, leading to longer waiting times, poor patient-to-doctor ratios, and overstretched facilities. Essential services such as maternal care, emergency response, and specialised treatments are compromised, further weakening the system’s ability to provide quality healthcare.
Itai Rusike, the Executive Director at Community Working Group on Health (CWGH), said that poor quality care remains a key issue for maternal and child health services in the public health institutions during the absence of nurses and doctors as a result of the ill capacitation crisis and the prolonged impasse.
“There is need to increase focus on quality of care in the provision of maternal and child health services. Home deliveries are a key factor in the county’s high maternal mortality.”
” Traditional Birth Attendants are now the norm in many urban poor communities due to the non-functionality of the public health institutions as a result of the incapacitation. However, TBAs are not properly skilled to deal with complications that may arise during a delivery and they are also not equipped to provide post-natal care services to the newborns,” he emphasised.
The United Nations Population Fund emphasises that maternal health services are part of reproductive rights. Access to services (antenatal, delivery, postnatal), information, family planning, are all part of what “sexual and reproductive health” means.
ALSO READ : Auditor General Flags Misuse of Funds at Epworth Local Board
Source – TheZimbabweTimes
Current Affairs
Harisi Zuva reMusikanzwa — Love Must Be Practised Daily : Traditional
Takudzwa Karowangoro
In Zimbabwe, traditional leaders view Valentine’s Day not as a once-off celebration, but as a reminder that love should be practised every day. They emphasise that African culture promotes continuous affection, respect, and responsibility within families, rather than concentrating love on a single calendar date.
Traditional elders under the Zimbabwe National Traditional Healers Association (ZINATHA) say Zimbabwean tradition places strong value on day-to-day love that keeps homes united and peaceful. According to ZINATHA Secretary for Finance, Tateguru Ndudzo, Valentine’s Day itself carries little cultural importance.
“In our culture, we encourage people to love each other every day. Homes should always be filled with love and happiness. Celebrating love once a year does not make sense when love should exist at all times,” Ndudzo explains.
He adds that traditional values promote constant love, not seasonal or symbolic gestures. Ndudzo notes that Valentine’s Day has, in some cases, become a source of tension rather than unity.
“Some married men buy Valentine’s gifts for girlfriends outside marriage while their own homes lack love. When wives later discover this, families break down,” he says.
Traditional leaders also point out that, despite being described as a day of love, Valentine’s Day sometimes ends in conflict. Ndudzo says disagreements, fights, and domestic disputes often increase during this period, contradicting the true meaning of the day.
From a cultural perspective, prominent traditional healer Sekuru Banda explains that the celebration of love is not new to African societies. Long before Valentine’s Day was introduced, African communities already had cultural practices centred on strengthening relationships.
“In our culture, there was a day known as ‘zuva remoyo umwe’ chete the day of one heart. Couples would spend the day together, away from daily responsibilities, talking about love, reflecting on how they came together, and resolving issues peacefully,” Sekuru Banda explains.
He adds that this practice was not limited to young couples, as elders also participated. The celebration was flexible sometimes lasting one day and, in other cases, three days and was not tied to the month of February.
“The focus was on unity, understanding, and restoring harmony in the home,” he says.
Traditional leaders further argue that modern Valentine’s Day celebrations often prioritise material gifts over genuine care and responsibility. In Zimbabwean culture, love is demonstrated through daily actions providing, protecting, respecting, and remaining faithful rather than through once-off gestures.
Voices from the Streets of Harare
On the streets of Harare, residents shared mixed views about Valentine’s Day and its meaning.
Tendai Moyo, a 29-year-old commuter omnibus driver in the city centre, said love should not be commercialised.
“Valentine’s Day is nice, but real love is about how you treat someone every day. If you only buy flowers on 14 February and ignore your partner the rest of the year, that’s not love,” he said.
Rudo Chikore, a vendor in Mbare, agreed that daily care matters more than expensive gifts.
“We don’t need big presents. Even helping with groceries or checking on your partner shows love. Our parents didn’t celebrate Valentine’s Day, but their marriages lasted,” she said.
However, not everyone dismisses the celebration. Tapiwa Dube, a university student, believes Valentine’s Day can still have meaning.
“There’s nothing wrong with celebrating love on a special day. As long as it doesn’t destroy families, it can just be a reminder to appreciate each other,” he said.
While Valentine’s Day continues to gain popularity, Zimbabwe’s traditional leaders maintain that love should remain a daily commitment rooted in cultural values that strengthen families, preserve unity, and promote social harmony.
Current Affairs
Garwe: Fewer Elections, More Development Under Amendment No. 3b
Local Government and Public Works Minister Daniel Garwe has thrown his weight behind the Constitutional Amendment No. 3b Bill, defending the proposed overhaul as a pro-people measure designed to slash election-related disruptions and ensure long-term development programmes reach completion.
Speaking amid a heated political storm over the Bill’s provisions-which include extending presidential and parliamentary terms from five to seven years and scrapping direct presidential elections-Hon Garwe framed the changes as a necessary evolution for national stability.
“This amendment is about shielding our development agenda from the paralysis that comes with endless election cycles,” Hon. Garwe told journalists following a tense Cabinet session.
“For the ordinary person in the village, this means their road is finished, their clinic is staffed, and their children’s school is built-without the stop-start chaos of annual political campaigns,” he said.
The Bill, approved by Cabinet on Tuesday, seeks to replace direct popular votes for the President with a parliamentary voting system.
It also proposes extending the current term of President Emmerson Mnangagwa, originally set to end in 2028, to 2030.
Hon. Garwe, dismissed opposition claims that the amendments were a power grab, insisting they were the logical culmination of the ruling party’s 2030 agenda.
“The Zanu PF conference in Mutare resolved that we want to see this vision through.
“This is not about individuals; it is about ensuring policy continuity for the benefit of the masses,” he said.
Former Information Minister Jenfan Muswere has echoed Garwe’s sentiments, stating the reforms aim to reduce “election-related disruptions” and “allow sufficient time for the implementation of long-term national projects.”
Opposition and civil society groups, however, have vowed resistance, with some petitioning the African Union to intervene against what they term a “coup in motion.”
Current Affairs
ZTA Slashes Fees, Warns of Closures for Unregistered Facilities
Itai Mazire
In a significant move aimed at bolstering its vital tourism sector, the Government of Zimbabwe, through the Zimbabwe Tourism Authority (ZTA), has announced a drastic reduction in licence and registration fees across all categories.
This initiative, part of broader efforts to enhance the Ease of Doing Business, comes with a stern warning, all tourism-related businesses must register by February 28, 2026, or face immediate closure.
The ZTA’s decision to cut fees is designed to foster a competitive, compliant, and sustainable tourism environment.
The sector is a cornerstone of Zimbabwe’s economy, renowned for its diverse attractions including the majestic Victoria Falls, the wildlife-rich Hwange National Park, and the historical Great Zimbabwe ruins.
It plays a crucial role in foreign currency generation and economic diversification.According to statement by ZTA, registration is not merely encouraged but is a statutory requirement.
“In this regard, and in terms of Section 36 of the Tourism Act (Chapter 14:20), the ZTA hereby notifies ALL tourism-related businesses (designated tourist facilities) that registration with the Zimbabwe Tourism Authority is mandatory and a statutory requirement.”
The Authority has made it unequivocally clear about the consequences of non-compliance. “Failure to register will result in the CLOSURE of unregistered facilities,” the statement warns.
To enforce this, the ZTA, in collaboration with law enforcement agencies, will embark on nationwide inspections starting March 1, 2026.
These inspections will span all ten provinces, verifying registration status, ensuring adherence to regulatory standards, and taking decisive action against non-compliant operators.
The public is also urged to play a role in upholding industry standards.
The ZTA “strongly discouraged from utilising unregistered tourism facilities and is encouraged to report any facility operating without valid registration to the Zimbabwe Tourism Authority.”
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